Ruach HaKodesh

Liberty is given to the leadership to alter the service and its components, as they are lead by the Ruach HaKodesh.

Of the various "segulot" of doing this mitzvah is noted meriting Ruach HaKodesh.

The Ketuvim are believed to have been written under the Ruach HaKodesh (the Holy Spirit) but with one level less authority than that of prophecy.

In Shaarei Kedusha, Rabbi Chaim Vital explains that visitation by a maggid is a form of Divine Inspiration (ruach hakodesh).

In Hebrew, both Shekhinah (the Holy Spirit and divine presence of God) and Ruach HaKodesh (divine inspiration) are feminine.

English versions of the Bible most commonly translate the Hebrew word "ruach" (רוח; "wind") as "the spirit", whose essence is divine (see Holy Spirit and ruach hakodesh).

Rabbi Eleazar said that Melchizedek's school was one of three places where the Holy Spirit (Ruach HaKodesh) manifested Himself (Babylonian Talmud Makkot 23b).

(4) the body of the individual believer (1 Corinthians 6:19 Or don't you know that your body is a Temple for the Ruach HaKodesh who lives inside you, whom you received from God?

According to the Babylonian Talmud (Yoma 22b), however, the Temple lacked the Shekinah, the dwelling or settling divine presence of God, and the Ruach HaKodesh, the Spirit of Holiness, present in the first.

Luria prescribed Yichudim as Kavanot for the prayer liturgy, later practiced communally by Shalom Sharabi and the Beit El circle, for Jewish observances, and for secluded attainment of Ruach Hakodesh.

This should be viewed in the context that there is really no form of original Judaica which does not believe in daily miracles and mysticism, a Jew's whole life technically speaking has always related to mysticism and the Ruach Hakodesh.

Our uniqueness is that we are both Jew and non-Jew who are bound together in the worship of our Mashiach in the customs and traditions of Torah, while maintaining the power and liberty of the Ruach HaKodesh.

In its prophetic form as Ruach HaKodesh it is derived from the Talmud equating Divine Inspiration (Ruach haKodesh), and a Divine Voice as the word used to refer to the Spirit of God, or Holy Spirit, in the Tanakh.