Roman Catechism

He probably made this division of the Roman Catechism into questions and answers in 1570).

The Roman Catechism states this teaching thus:

It became obsolete only when the Council of Trent created the Roman Catechism in 1566.

He lays special stress on the Roman catechism and the catechism of Canisius.

The Roman Catechism (1566) codified the teaching that God had entrusted civil authorities with the power over life and death.

Roman Catechism.

So the Roman Catechism interpreted "for many" in the context of the consecration form as referring to the effect actually accepted by individuals (its fruits).

In their method they should follow the Roman Catechism and make a careful study of the writings of the Fathers of the Church.

The entire process was spearheaded by the Council of Trent, which clarified and reasserted doctrine, issued dogmatic definitions, and produced the 'Roman Catechism'.

The Council also commissioned the Roman Catechism, which still serves as authoritative Church teaching (the Catechism of the Catholic Church).

In addition to translating the Roman Catechism into Ge'ez language, Paez is believed to be the author of the treatise 'De Abyssinorum erroribus'.

Catechisms produced in specific dioceses from the mid-fourteenth century emphasized the Commandments and laid the foundation for the first official Church-wide catechism, the 1566 Roman Catechism.

The influence of these works is especially prominent in the "Roman Catechism" which the Council of Trent ordered written for parish priests and for all teachers of religion.

He was one of the compilers of the Roman Catechism and a member of the commission charged by Clement VIII with the revision of the Breviary.

Best known as a moral theologian, he left a number of theological treatises, including a commentary on the Council of Trent and the Roman Catechism, in two parts, forming two distinct volumes.

It is based on the Roman Catechism of the Council of Trent and was similarly written with the purpose of teaching Christian doctrine during the tumultuous times of the Reformation.

The Council of Trent's catechism-the Roman Catechism, written during the Catholic Church's Counter-Reformation to combat Protestantism and Martin Luther's fideism-echoes St. Thomas:

To some editions of the Roman Catechism was prefixed a "Praxis Catechismi", i.e. a division of its contents into sermons for every Sunday of the year adapted to the Gospel of the day.

Related to the same concern of the above quotation from the Roman Catechism, the more recent Catechism of the Catholic Church also says of capital punishment (repetition of some previous text for sake of context):

The Roman Catechism (also called, the Catechism of the Council of Trent or the Catechism of Pius V) was first published in 1566 under the authority of the Council of Trent.

During the Catholic Counter-Reformation, the Council of Trent commissioned the Roman Catechism (or Catechism of the Council of Trent, published 1566) to expound doctrine and to improve the theological understanding of the clergy.

He collaborated in the publication of the Roman Catechism, presided over the Commissions for the reform of Roman Breviary and Roman Missal, and directed the work of the new edition of the Roman Martyrology.

The Roman Catechism issued by the Council of Trent, based on the opinion of Thomas Aquinas, asserted that these souls were waiting in a limbo between heaven and hell, and were freed at Christ's Harrowing of Hell.

He directed the dismissal of Cardinal Odet de Coligny and seven bishops, nullified the royal edict tolerating the extramural services of the Reformers, introduced the Roman catechism, restored papal discipline, and strenuously opposed all compromise with the Huguenot nobility.

They treat of controversial questions: Holy Mass, the Real Presence of Christ in the Blessed Sacrament, the invocation of the saints, the force of good works, auricular confession, extreme unction, purgatory, idolatry, the primacy and infallibility of the pope, the Roman catechism.