National-Anarchism

However, the term "National-Anarchism" continues to be the most common way of describing the movement.

Cultural pluralism and the right to self-determination are key tenets of National-Anarchism.

The most recent current to combine nationalism and anarchism is National-Anarchism a position developed in Europe during the 1990s.

Scholars counter that National-Anarchism represents a further evolution in the thinking of the radical right rather than an entirely new dimension.

Left-wing critics assert that National-Anarchism represents what many anti-fascists see as the potential new face of fascism.

The conservative revolutionary concept of the Anarch, as articulated by Jünger, is central to National-Anarchism.

In 2012, Black Front Press published three volumes on National-Anarchism, including the N-AM Manifesto.

However, Southgate's National-Anarchism has been critiqued as an opportunistic appropriation of aspects of leftist counter-culture in the service of a racist, right-wing ideology.

Troy Southgate also advocated forms of leaderless resistance during his time as a leading activist in the National Revolutionary Faction and a pioneer of National-Anarchism.

While the synthesis of left-wing and right-wing views in syncretic political ideologies makes their classification problematic, scholars who have examined National-Anarchism consider it to be on the radical right.

The revolutionary conservative concept of the Anarch is central to National-Anarchism and its supporters view liberalism as a primary cause of the social decline of nations and cultural identity.

National-Anarchism echoes most strains of anarchism by expressing a desire to reorganize human relationships, with an emphasis on replacing the hierarchical structures of the state and capitalism with local, community decision-making.

In 2008, Spencer Sunshine argued that National-Anarchism is a new version of the fascist right, influenced by Third Positionism, Nouvelle Droite, and primitivist green anarchism, whose main ideological innovation is a stateless palingenetic ultranationalism.

The conservative revolutionary concept of the Anarch provides sanction for the ideological shapeshifting and unrestrained eclecticism of National-Anarchism, allowing its adherents to assert they have transcended the dichotomy of conventional politics to embrace higher political forms that are "beyond left and right".

In 2003, Roger Griffin argued that National-Anarchism is a segment of the groupuscular right which has evolved towards a "mazeway resynthesis" between "classic fascism, Third Positionism, neo-anarchism and new types of anti-systemic politics born of the anti-globalization movement."

However, he fused his anarchist views with the radical traditionalism of Italian esotericist Julius Evola and the ethnopluralism and pan-European nationalism of French New Right philosopher Alain de Benoist to create a newer form of National-Anarchism.

According to American pan-secessionist Keith Preston, National-Anarchism and classical American ideals of Jeffersonian democracy are reconcilable, despite the anti-Americanism of European National-Anarchists and the patriotism of American paleoconservatives, because of their common values: regionalism, localism, agrarianism, and traditionalism.

Graham D. Macklin argued that despite a protean capacity for change far-right groupuscules retain recognizable core fascist values (i.e. palingenesis), and therefore concludes that National-Anarchism is a synthesis of anarchism and fascism, specifically Evolian fascism, which represents a "revolt against the modern world".