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The Ho-Chunk were relieved of the pressure on their territory.
The Ho-Chunk have about 200 native speakers among its elders and are working to develop more.
The show of force convinced the Ho-Chunk to surrender.
The grounds have been used by the Ho-Chunk for ceremonial and other purposes since the 1800s.
The Ho-Chunk were removed westward beginning in the 1820s.
The language is closely related to Ho-Chunk, also known as Winnebago.
The Ho-Chunk Nation would have tremendous advantages, they say.
The Ho-Chunk say that their people have always lived in what is now the north central United States.
This was relatively simple for the Potawatomi and Ho-Chunk of the band.
The community is part of the Ho-Chunk Nation.
They are thought, along with the Ho-Chunk and Iowa tribes, to have once been a single tribe.
It is also unlikely that the group of Ho-Chunk had the sanction of their nation.
The family were ethnic members of the Ho-Chunk Native American tribe.
The Ho-Chunk suffered severe population losses in the seventeenth century, to a low of perhaps as few as 500.
With the loyalty of the Ho-Chunk in question the possibility of a two-front war emerged.
The Winnebago, or to use their own chosen name the Ho-Chunk, do not describe themselves as fierce.
The Sac and Fox eventually drove most of the Ho-Chunk from the area.
They were more likely Ho-Chunk.
It is located within the Winnebago Reservation of the Ho-Chunk.
The Ho-Chunk were the dominant tribe in their territory in the sixteenth century, with a population estimated at several thousand.
The Ho-Chunk Nation established a written constitution.
So far, Ho-Chunk Village, just north of town, is a mostly blank slate on which the tribe maps its destiny.
In October the Redhorn family will become the second to move to Ho-Chunk Village.
In return, Ho-Chunk Inc.'s nonprofit arm and the housing authority gave her down payment grants totaling $20,000.
Later the region was inhabited by the Potawotomi, primarily to the east of the marsh, and the Ho-Chunk to the west.
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